Tribal Foodways & Rights

I want to bring back the medicinal items, food items, and root vegetables found in our forest, so that they do not disappear.

— Laxmi Bagh · Gandhinagar, Rayagada, Odisha

Here, our ancestors used to cultivate sava, medon, mijhari, and kodo, whose rice and bread were eaten. Today, they are slowly disappearing. Therefore, we should preserve them so that they remain a part of our lives forever. These are very nutritious and powerful food items.

— Ram Kumari

My name is Rashmita Pradhan. Just as our ancestors remained healthy by eating fruits and roots found in the forest, prepared without chemicals, we also wish to eat the same food now. We are from tribal-dominated areas. Our forest is our lifeline. Therefore, our ancient traditions should be restored, and our forest should not be destroyed. Thank you. Raika Kandhamal.

— RITARANI PRADHAN · Raikia, Kandhamal, Odisha

Our ancestors used to consume grains like Kuri, Kudra, Humli, and other similar produce. Those grains are now gone. If the government conducts a survey/preservation effort for them, it would be very beneficial for our people in the future, meaning there would be no illnesses or similar problems.

— Mohan AHARI · Udaipur, Rajasthan

We want to bring all the traditional medicines, including roots and herbs, that are available. And we want to save the forest. All the traditional games that were played...

— Laxmi Bagh · Sundargarh, Odisha

In ancient times, in previous eras, people collected nutritious foods like ragi, millet, etc., from the forest, ate them to stay healthy and strong, and lived for a long time. If farmers or tribal community people cultivate those essential crops of those ancient times again, it will guide them towards the development of their life's values in the future.

— Dillip pujari · Phiringia, Kandhamal, Odisha

Our ancestors used to live, grow and maintain trees, and collect fruits and roots. Now, with all the trees gone, many conveniences are being lost. Let us all plant trees again.

— Bisendra Naik · Kasipur, Rayagada, Odisha

My name is Susmita Pradhan. We are the indigenous, original inhabitants. We wish to live in harmony with nature, producing our own food. We are demanding the government to conserve the things that are disappearing from the market. We are requesting the government to restore the forest products like roots and various forest items that are disappearing.

— RITARANI PRADHAN · Raikia, Kandhamal, Odisha

For future generations, traditional food and herbal remedies should be available, and people should remain healthy. They wish for their preservation through this.

— bachcha lal · Shahganj, Sonbhadra, Uttar Pradesh

Due to the cutting of trees and plants in the village, various herbs and food items are becoming extinct. We can protect them.

— Mohan AHARI · Sarera, Udaipur, Rajasthan

Our ancestors lived by eating forest-grown tubers. We also now wish to prepare and eat all the food that is made through the destruction of those tubers. Therefore, we request the government to stop all of that and make arrangements.

— RITARANI PRADHAN · Raikia, Kandhamal, Odisha

We want to bring back past millets, cuckoo, mahua, etc.

— Gitanjali Bhoi · Sundargarh, Odisha

We used to eat sitha saga since ancient times. Even now we wish to eat sitha saga, and we will. The forest is being destroyed now.

— swornalata nayak · Gandhinagar, Rayagada, Odisha

Ratnagiri Pradhan village and Rajgora Panchayat, Konda Kanjamedi block, Konagazi Konabala. The traditional dance and music from our past are currently disappearing. Therefore, we want to revive and preserve those dances, songs, and traditional songs. We also want to revive traditional foods like Kandula, Biri, Kuiri, Kangu by cultivating them. If we preserve this tradition, the quality of our traditional food will be beneficial for us. Therefore, we will continue our efforts to preserve them.

— Sidheswar Nayak · Nuagaon, Kandhamal, Odisha

We should preserve our culture so that herbs and forests remain.

— Chanda

We indigenous people used to eat roots and tubers from the forests and sustained ourselves with them. These also served as medicine, keeping our bodies healthy. Even today, we should use roots and tubers.

— Ram Kumari · Sonbhadra, Uttar Pradesh

I want to save traditional medicine, herbs, roots, and trees.

— Laxmi Bagh · Sundargarh, Odisha

We want to preserve ancient languages, dances, songs, traditions, food, conservation, nurturing, etc.

— Gitanjali Bhoi · Sundargarh, Odisha

We are gradually destroying the traditional seeds of ancient times. We should preserve those seeds. Otherwise, some medicines and plants are leading to their extinction.

— VEER SINGH SIJUI · Gitilāta, Seraikela-Kharsawan, Jharkhand

The traditional seeds have diminished. Therefore, the traditional seeds from earlier times, give them back to us again, as they have been decreasing.

— Suresh Miniaka

I want to bring back our old food, which is Mahula and Kakua. That will benefit us greatly.

— Laxmi Bagh · Sundargarh, Odisha

My name is Isaac Sabar, village Zero Number, Panchayat Mandi Mandi, District Kandhamal. I feel that in the current situation, people used to use traditional forest products, which are forest-derived goods, in large quantities to sustain their livelihoods, but due to the lack of forests, they have disappeared. We want to restore the forests so that we can enjoy those forest products just like our ancestors used to.

— SUBASH SABHASUNDAR · Gajapati, Odisha

But we need to protect the traditional farming that was done before.

— Niranjan Bisi · Bissamcuttack, Rayagada, Odisha

We want to preserve rain-fed crops like maize and jute, which are part of our old heritage, for future generations.

— bachcha lal · Shahganj, Sonbhadra, Uttar Pradesh

We should protect our culture so that our food items from the forests and cultural programs remain alive.

— Vijay Kumar bhardwaj · Baloda Bazar, Chhattisgarh

It would be better if our centuries-old traditions continue, including old songs, wedding ceremonies, and the use of tribal herbs, which strengthen bones. Therefore, we want to maintain these traditions so that my health remains strong and we can live on Earth for a long time.

— Sonmati · Sonbhadra, Uttar Pradesh

My name is Sukanti Pradhan. My village is Lambakupa. GP is Pikorodi. Block is Tikabali. District is Kandhamal. In our rural areas, the main food items that were cultivated, such as ragi, millet, maize, black gram, and green gram, did not require fertilizer. That's why our ancestors lived for a long time. Currently, because we are not cultivating our traditional food seeds, many kinds of diseases are occurring. So, if we can get traditional food and seeds from the government, then we can return to our previous state.

— Sunita Pradhan · Tikabali, Kandhamal, Odisha

We should still cultivate Saav Medon Mijhari, which has been passed down since ancient times. Our ancestors used to farm without fertilizer, and by eating it, they remained strong, healthy, and powerful. Therefore, these seeds should be preserved even today.

— Ram Kumari · Sonbhadra, Uttar Pradesh

Today our medicinal fruit foods are becoming extinct. I will try to encourage people to protect them. Along with that, I myself will also

— KusaPradhani · Gandhinagar, Rayagada, Odisha

We have been living in this village for approximately 100 years. Our tribe originated in this surrounding area. There have been many changes in the forest; valuable trees, herbs, and animals have all disappeared. If we do not protect it, then within the next 20 years, along with the destruction of the forest, all types of wild animals, medicinal plants, and creepers will disappear. Camps should be organized to teach traditional forest and tribal knowledge from elders to the younger generation, transfer it to the next generation, and preserve it.

— Kumudini Chhanchan · Bhojpur, Sambalpur, Odisha

We should establish a nutritional system to promote the food items that our ancestors collectively prepared.

— James Sabar · Khilamunda1, Rayagada, Odisha

The methods that our ancestors taught, which is farming, and now if we implement that, considering the market's demand, if we adopt our old methods, then we...

— Upendra Kumar Mahananda

We should preserve our culture, herbs, forests, our history, and old festivals like Karma.

— Chanda · Sonbhadra, Uttar Pradesh

I remember the olden days. Our grandfathers and great-grandfathers used to consume Kangu, Kueri, Kusala (types of millets). Because they consumed these, they lived for a very long time, up to 100 years. Presently, since these are not being consumed, all of us are in a difficult state. If the government would provide us with seeds of Kangu and Kueri, it would be even better. We would thank the government. Namaskar to everyone.

— Manu Digal · Kandhamal, Odisha

People want to bring back the lost forest food products.

— Priti Majhi

We should engage in traditional conservation so that we can inform future generations about herbs and traditional songs, ensuring their preservation for generations to come.

— Chanda

We can collect all the medicinal things found in the forest and show them to future generations and preserve them.

— Anupama Mahanand

We have been living in this village for nearly 100 years. Our tribe originated in this surrounding area. The forest has undergone many changes; valuable trees, herbs, and animals have all disappeared. If we do not protect it, then within the next 20 years, the forest will be destroyed, and all types of wild animals, medicinal plants, and vines will vanish. Camps should be organized to teach the younger generation traditional forest and tribal knowledge from the elders, to pass it on to the next generation, and to preserve it.

— Kumudini Chhanchan · Bhojpur, Sambalpur, Odisha

To save our tradition and culture

— अमर जीत · Sonbhadra, Uttar Pradesh

To protect even the supreme traditional methods, we need to make people aware and tell them about our old seeds which grow naturally by nature.

— Ram Maravi · Dindori, Madhya Pradesh